Honi HaM'agel
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He prayed, but the rain did not fall. What did he do? He drew a circle and stood within it and said before God, "O Lord of the world, your children have turned their faces to me, for I am like a son of the house before you. I swear by your great name that I will not stir from here until you have pity on your children."
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From Wikipedia, the free encyclopedia
Grave of Honi the Circlemaker in Northern IsraelHoni HaM'agel (???? ????? Khoni, or Choni, HaMe'agel, Hebrew for Honi the Circle-drawer) (First century BCE) was a Jewish scholar prior to the age of the Tannaim, the scholars from whose teachings the Mishnah (the first part of the Talmud) was derived.
During the first century BCE, a variety of religious movements and splinter groups developed amongst the Jews in Judea. A number of individuals claimed to be miracle workers in the tradition of Elijah and Elisha, the ancient Jewish prophets.
The Talmud provides some examples of such Jewish miracle workers. Mishnah Ta'anit 3:8 tells of Honi HaM'agel' ("Honi the Circle-drawer") who was famous for his ability to successfully pray for rain. On one occasion when God did not send rain well into the winter (in the geographic regions of Israel, it rains mainly in the winter), he drew a circle in the dust, stood inside it, and informed God that he would not move until it rained. When it began to drizzle, Honi told God that he was not satisfied and expected more rain; it then began to pour. He explained that he wanted a calm rain, at which point the rain calmed to a normal rain.
He was almost put into cherem (excommunucation) for the above incident in which he showed "dishonor" to God. However, Shimon ben Shetach, the brother of Queen Shlomtzion, excused him, saying that he was Honi and had a special relationship with God.
The circumstances of Honi's death are described in the Talmud (Taanit 23a): He fell asleep and awoke after 70 years, and when nobody would believe him that he was indeed Honi the Circle-drawer, he prayed to God and God took him from this world.
Josephus, in Antiquities of the Jews, relates Honi's end in the context of conflict between the Hasmonean brothers Hyrcanus II, backed by the Pharisees and advised by Antipater the Idumaean, and Aristobulus II, backed by the Sadducees. Around 63 BCE, Honi was captured by the followers of Hyrcanus besieging Jerusalem and was asked to pray for the demise of their opponents. Honi, however, prayed: "Lord of the universe, as the besieged and the besiegers both belong to Your people, I beseech You not to answer the evil prayers of either." After this, the followers of Hyrcanus stoned him to death.
The Maharsha (Ta'anit ad loc.) answers the discrepancy between the Talmud and Josephus by stating that Honi was "presumed" killed by Hyrcanus II's men, but in reality was put into a deep sleep for 70 years.
Honi's grave is found near the town of Hatzor HaGlilit in northern Israel.
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